IntroductionThis translation of the Yoni Tantra is a revised model ofthe version revealed in 1980, and is specifically publishedfor the Worldwide Tantra Series.Many Western commentators have alleged that the‘‘secret sËdhana’’ was veiled by a twilight language, butthe Yoni Tantra explodes this fable. Kaulas have been theunlikeliest people to mince words and the consumption ofthe yoni tattva—-a mixture of menses and semen—-is heredescribed in the clearest of terms.Whilst ritual sexual intercourse is usually alluded to inKaula and ÉrÌ tantras, there are only a few of these inwhich yoni tattva is mentioned. Matrikabheda Tantra(SothisWeirdglow 1983) describes the differing types:—-‘‘ÉrÌ Éankara said: The firs menses showing in awoman who has lost her virginity is Svayambhu blood. The menses arising in the primary interval aftera virgin becomes a married lady is the all bewilderingSvapushpa.’’ (MT, Patala 8)The very first chapter of the MT mentions a substancecalled sambal, described within the commentary as a woman’smenstrual discharge. In keeping with this textual content, sexual union (maithuna) is an indispensable part of Tantric ritual and could also be performed by and with girls between the age of twelve and sixty years, married or not, except for a girl not yet menstruating. The most historical Upanishads are, in reality, part of the Vedas.
Each is a protracted book consisting of varied tales of the Gods and Goddesses, hymns, a top level view of historic history, cosmology, guidelines of life, rituals, instructions on spiritual data. DeveÚÌ, a maidenbegotten by a widow gives rise to Gola menses, whichsubdues gods. It gives extensive examples all through the ages. Despite the varied examples of same-intercourse love in Indian literature, folks select to disregard it as it causes them discomfort or worse, cognitive dissonance. Something like that. My body’s put on weight for the primary time in a number of years (which many individuals seem to like however drives me up the proverbial wall). The homophobia was so internalised by educated Indians that Pandit Madhavacharya in 1911 launched the Kamasutra by saying that individuals should learn the guide for the right forms of love making and keep away from the fallacious ones. This amazing e-book is a seminal work on identical-intercourse relationship in Indian literature. Essentially the most fascinating take away from the book is a view of evolution not as a property intrinsic to life, but as an emergent property of sure varieties of techniques.
Then take a hangle o’ fo’ty-five, with the pine-ridge hon yer back; an’ hin fo’ mile you may strike yer las’ gate-‘ere, hin the co’ner. Take the quiz separately. It’s certainly quite extraor-dinary that Crowley never mentions the books of JohnWoodroffe, although it is certain he will need to have recognized ofthem.The earliest reference to yoni tattva in Kaula tantraseems to be within the Kaulajnananirnayaof Matsyendranath(Prachya Prakashan, Benares, 1986):—-‘‘In Kaula Agama, the five pure and eternal substancesare ash, wife’s nectar, semen, menstrual blood and gheemixed together¼In occasional rites and in acts of KamaSiddhi, the great discharge is no doubt and mostcertainly what one should do in Kaula Agama.¼Oneshould always devour the physical blood and semen.Dearest One, that is the oblation of the Yoginis and theSiddhas’’. It advocates use of the five makara and leaves the choice of associate, place and time very much as much as the practitioner. I’m now considering getting a bicycle to commute to and from work because I would initially spend a good bit of money buying the bike, but would save money on the long run as a result of I wouldn’t be shopping for as much petrol each week. Some positions may fit higher than others, so don’t be afraid to experiment.
From the Mahabharat, a Hindi epic written by Sage Vyas, reputed to be the longest work of poetry on the planet. This Sanksrit unique was later translated to numerous Indian languages similar to in Hindi by Tulsidas, Tamil by Kamban, Bengali by Krittivas and others. The matter was obviously held to be highly sensitiveand parts of a commentary relating to consumption of theyoni tattva are left untranslated.The first English reference to the consumption of mensesand semen appears to be in the Indian journal Values,Vol XIX No 5. In an article entitled The Occult World ofa Tantrik Guru, by a representative of the Uttara Kaulasampradaya, this matter is discussed clearly and unequivo-cally.Other English books have been found relating tothis subject. The text also outlines a selected topography of the yoni with ten subdivisions, most of which are related to one of many Mahavidyas, ten necessary Indian goddesses. While the intercourse might change, the souls stay the same and this impels the souls to hunt down each other. The again remains horizontal to the bottom whereas the dog is moving or standing.